A Living Mosaic of Sacrifice

My friend Joshua (www.trinitarianmission.com) first showed me this image on my front porch from his iPad. Joshua revealed to me the multiple layers of meaning in this mosaic.

Layer 1Acceptable Old Testament Sacrifices (from left to right): Abel offering his perfect lamb sacrifice to Yahweh (Lord God represented by the hand)(see Genesis 4:1-5), next the High Priest Melchizedek  offering his acceptable sacrifice of Bread and Wine to the Most High God (Genesis 14:17-20), next Abraham offering his son Isaac as an acceptable sacrifice to God (Genesis 21:1-19). All of these three scenes are positioned towards what is occurring in the designated space below the altar, the sacrifice of Christ on the cross… where we now have a place at the table.

Layer 2: The Self-Sacrificial Offering of Christ (from left to right): Christ offering himself as the Lamb of God to God the Father, next Christ the High Priest offering himself to the Church as bread and wine at the altar, next God the Father offering his Son.

Layer 3: The Worship Space: Hearing my friend explain these different layers of meaning to me was really cool and then I looked up where this mosaic is from. It is on a side wall of the 6th-century basilica of Sant’Apollinare in Classe, Italy. The mosaic is from the 7th century and is positioned above where the Eucharist is celebrated.

So imagine coming up to take Holy Communion and there before you is this huge mosaic depicting these multiple meanings of sacrifice. The mosaic transports the OT narrative and the passion of Christ to our present consciousness … defining the reality of the sacred space before us at the table of the Eucharist. The square space below the altar (in the mosaic) is our place at the table, where Christ has made room for us.

Fissiparous Fundamentalism

Specimen A: (The Ambiguity Guy) A promo video filmed for Rob Bell’s latest book, Love Wins: Heaven, Hell, and the Fate of Every Person Who Ever Lived.

Specimen B: The Response (The Fundamentalist Folks) to the Promo (not the book since it is not yet released):

- “Farewell Rob Bell” (referring to Bell now being ‘outside’ Christian fellowship) – John Piper

-  Jason Taylor after calling Bell an Universalist, ”Farther and farther away from anything resembling biblical Christianity.”

Specimen C:  Fis-sip-a-rous, meaning, “Tending to break up into parts or break away from a main body; factious.”

Specimen D: Fundamentalism, meaning, “A strict adherence to specific set of theological doctrines typically in reaction against the theology of Modernism.”

Specimen E: Jesus’ Prayer:

John 17: 16 They do not belong to the world, just as I do not belong to the world.  17 Sanctify them in the truth; your word is truth.  18 As you have sent me into the world, so I have sent them into the world.  19 And for their sakes I sanctify myself, so that they also may be sanctified in truth.

20 “I ask not only on behalf of these, but also on behalf of those who will believe in me through their word,  21 that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me.  22 The glory that you have given me I have given them, so that they may be one, as we are one,  23 I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.  24 Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.

25 “Righteous Father, the world does not know you, but I know you; and these know that you have sent me.  26 I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.”

Conclusions?

Comments?