The Paschal Sermon of Saint John Chrysostom

Χριστος ανεστι εκ νεκρων, θανατω θανατον πατησας, και τοις εν τοις μνηηασι ζωην χαρισαμενος.
Christ is risen from the dead, trampling down death by death, and giving life to those in the tombs.

If there are devout and God-loving people here,
let them enjoy this beautiful, radiant festival.
If there are prudent servants,
enter joyously into the Lord’s joy.
Whoever may be spent from fasting,
enjoy now your reward.
Whoever has toiled from the first hour,
receive today your just settlement.
If any came after the third hour,
celebrate gratefully.
If any of you arrived after the sixth,
have no misgivings, you have lost nothing.
If some have been as late as the ninth,
come forward, do not be at a loss.
If any of you have arrived only at the eleventh hour,
do not be dismayed for being late.

The Master is gracious;
He accepts the last even as the first;
He gives rest to those of the eleventh as well as to
those who have labored from the first;
He is lenient with the last while looking after the first;
to the one He gives, to the other He gives freely;
He accepts the labors and welcomes the effort;
honors the deed, but commends the intent.
So, all of you, enter into the joy of our Lord:
first and second, share the bounty.
Rich and poor alike, celebrate together.
Sober or heedless, honor the day.
Those who fasted, and those who did not, rejoice today.
The table is full, let everyone fare sumptuously.
The calf is fatted, let no one go away hungry.
Everyone, savor the banquet of faith;
relish the riches of His goodness.

No one need lament poverty,
for the kingdom is seen as universal.
No one need grieve over sins;
forgiveness has dawned from the tomb.
No one need fear death;
the Savior’s death has freed us from it.
While He was its captive He stifled it.
He despoiled Hell as He descended into it;
it was angered when it tasted His flesh.
Foreseeing this, Isaiah proclaimed: “Hell,” he
said, “was angered when he met You below.”
It was angered because it was abolished
It was angered because it was mocked
It was angered because it was slain.
It was angered because it was shackled.
It received a body and encountered God.
It took earth and came face-to-face with heaven.
It took what it saw and fell by what it could not see.
Death, where is your sting?
Hell, where is your victory?
Christ is risen and you are overthrown.
Christ is risen and demons have fallen.
Christ is risen and angels rejoice. 
Christ is risen
 and life rules. 
Christ is risen
 and not one dead remains in the tomb.
For Christ, having risen from the dead,
has become the firstfruits of those that slept.
To Him be the glory and the dominion, forever. Amen.


Transfiguration Sunday and the Longing of Epiphany

Yesterday was transfiguration Sunday which marks a peak of ascent in the Christian calendar and journey. It is from the vantage point of the mountain of transfiguration that we see behind us the season of Epiphany and before us the season of Easter. Behind us is Christ’s baptism and before us is his death and resurrection.  It is from this vantage point that along with Peter and James, we see Christ transfigured before us and then from out of a cloud of unapproachable light, we hear the words, “This is my Son, the Beloved; with him I am well pleased; listen to him!” (Matthew 17:1-9).

These words spoken from God the Father act as a segue from Epiphany into the season of lent. From the action of Christ’s baptism (in Epiphany) to its meaning for us (Easter). The first phrase from the clouds of the Mountain of Transfiguration was first spoken at the beginning of Matthew’s Gospel:

“And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him.  And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.” – Matthew 3:16-17

After these words were spoken at Jesus’ baptism in Matthew 3, we find Jesus being, “led up by the Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights.” (Mat. 4:1) This brings us to the longing of lent:

  • To not live by bread alone, but by the words that come from the mouth of God. (Mat. 4:3-4)
  • To not put the LORD to the test (Mat. 4:5-7)
  • To dismiss Satan with our worship of “The LORD our God, serving him alone.” (Mat.4:8-10).

On the mountain of transfiguration where we stand in the Church calendar we are invited into this season of Longing, of Lent with the words, “This is my Son, the Beloved; with him I am well pleased; listen to him!” So we respond to the Epiphany of Jesus as God with obedience; listening and following Christ into a wilderness season of Lent that leads to the death and new life of Easter.