Category Archives: John

Fissiparous Fundamentalism

Specimen A: (The Ambiguity Guy) A promo video filmed for Rob Bell’s latest book, Love Wins: Heaven, Hell, and the Fate of Every Person Who Ever Lived.

Specimen B: The Response (The Fundamentalist Folks) to the Promo (not the book since it is not yet released):

- “Farewell Rob Bell” (referring to Bell now being ‘outside’ Christian fellowship) – John Piper

-  Jason Taylor after calling Bell an Universalist, ”Farther and farther away from anything resembling biblical Christianity.”

Specimen C:  Fis-sip-a-rous, meaning, “Tending to break up into parts or break away from a main body; factious.”

Specimen D: Fundamentalism, meaning, “A strict adherence to specific set of theological doctrines typically in reaction against the theology of Modernism.”

Specimen E: Jesus’ Prayer:

John 17: 16 They do not belong to the world, just as I do not belong to the world.  17 Sanctify them in the truth; your word is truth.  18 As you have sent me into the world, so I have sent them into the world.  19 And for their sakes I sanctify myself, so that they also may be sanctified in truth.

20 “I ask not only on behalf of these, but also on behalf of those who will believe in me through their word,  21 that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me.  22 The glory that you have given me I have given them, so that they may be one, as we are one,  23 I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.  24 Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.

25 “Righteous Father, the world does not know you, but I know you; and these know that you have sent me.  26 I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.”

Conclusions?

Comments?

My Birthday And Epiphany – Part II

It’s always exciting when my physical birth date falls on the Lord’s Day (Sunday) as it did this year. In Sunday’s post I looked at the birth narratives in the Gospels of Luke and Matthew and how they revealed Jesus as God. In this morning’s post I will look at this “birth” motif from the perspective of the Gospels of John and Mark.

The Gospel of John begins immediately with the Word (logos gk.). The closest hint to the physical birth of Christ comes in John 1:14, “And the Word became flesh and lived among us.” The opening setting of John is in Bethany across the Jordan. John the Baptist is preparing the way of the Lord with his baptism of repentance. John explained his reason for baptism, “I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel.” And Jesus came and was revealed as God in Baptism. This revelation of Jesus as God, theophany is celebrated during the season of Epiphany (I wrote a post about theophany a few weeks ago).

The narrative of Mark also starts with, “The beginning of the Good News of Jesus Christ.” Like John it goes right into the ministry of John the Baptist as the path by which Jesus’ earthly ministry enters.  John proclaimed, “The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals.  I have baptized you with water; but he will baptize you with the Holy Spirit.” And just like that, “Jesus came from Nazareth of Galilee and was baptized by John in the Jordan.” Just like the baptism account in Mark, Jesus is revealed as God in his baptism.

Both John and Mark as opposed to Luke and Matthew stress the adult ministry of Jesus that begins with his baptism. They include no genealogies, birth narratives, or childhood accounts of Jesus. The emphasis of the beginning of Mark and John appear to be on John the Baptist’s ministry, Jesus’ baptism, and subsequent ministry. John Stott says, “Baptism with water is the sign and seal of baptism with the Spirit, as much as it is of the forgiveness of sins. Water-baptism is the initiatory Christian rite, because Spirit-baptism is the initiatory Christian experience.” If the labor of our physical birth is the human rite by which we all must become part of a human community, then water baptism is the Christian rite by which Christians are imparted with the Holy Spirit that cries out in our hearts as adopted Children to God,  ”ABBA FATHER.”