Category Archives: Martin Luther

Re-Imagining ‘Fat Tuesday’ in the Waters of Baptism

Today is Shrove Tuesday, the day before the Ashes of Wednesday that inaugurate the 40 day season of longing, Lent. Dating back to as before 1000, Shrove Tuesday (‘Fat Tuseday’) is a time to prepare for the season of Lent. Shrove’s origin is from the English verb to shrive, which means to obtain absolution for one’s sins by the means of confession and penance. The origin of the celebratory aspect of “Shrove Tuesday” predates “Fat Tuesday”, “Carnival”, “Mardi Gras” and the Protestant Revolution. The idea was for people to release the “high spirits” before the “somber” season of Lent.

We have somehow translated “Shrovetide” or “Shrove Tuesday” into a variety of traditions that lack the bite of the Gospel of Jesus Christ. What does eating pancakes have to do with preparing for lent? The rationale is that all the fatty ingredients that go into pancakes are often fasted during lent. Consider Mardi Gras or Carnival. What do the activities associated with these celebrations have to do with preparing for lent or even Christianity? Why does the church feel compelled to “celebrate sin” for a day before a season of fasting?

I want to suggest that we need to re-align our understanding of the Tuesday before Lent. We need to re-ground it in the narrative of Scripture. Specifically, we need to saturate it in the waters of our baptism into Christ. In yesterday’s post, I noted that it is immediately after Jesus’ baptism that the Holy Spirit sends him into the wilderness to fast and pray for 40 days and to be tempted by Satan. What better way to prepare for the fasting and temptation of Lent than to follow our Lord and remember our baptism into his promise.

It is often noted of the Reformer Martin Luther that when tempted by Satan he would reply, “I AM Baptized.” Notice this is not a past action according to Luther, but a present promise of the benefits of being in Christ. How much more fitting would it be for us to remember our Baptism into Christ the Tuesday before Lent than to celebrate in spite of it.

Planting Trees With Luther

Have you ever heard about how women during the final weeks of their pregnancy begin what is referred to as ‘nesting’? Pretty much they go into overdrive with cleaning, decorating, moving, preparing, sterilizing… you get the idea. What you don’t hear about is how contagious this is for the baby’s daddy.

I’ve been doing an abundant amount of work in my yard the past few weeks. I’ve expanded my vegetable garden, added a fruit patch (blueberries, blackberries, and strawberries), planted a small rose garden, and last week I planted three fruit trees (fuji and golden delicious apples, and a peach) and planted new grass. I’m not sure my motive for planting these three fruit trees, but with the end of the pregnancy quickly approaching, I had to get it done as soon as possible, because any day now … this baby will come. The anticipation of this child is akin to the anticipation of the coming of the Son of Man.

What does all this have to do with Martin Luther? There is a legend about Martin Luther concerning the eschaton (last days) and planting a tree. When asked what he would do if the world would end tomorrow, Luther responded, “Even if I knew that tomorrow the world would go to pieces, I would still plant my apple tree.” Before my old patterns of existence dissolve into a fresh, new reconfiguration as a father, I will join in with the legendary Luther and plant my trees with anticipation and longing.

Luther, Christ, and Anfechtung …

I recently came across a German word used by Martin Luther, Anfechtung. Like most philological treasures, this word has no English equivalent. An Anfechtung may be,

“a trial sent by God to test man, or an assault by the Devil to destroy man. It is all the doubt, turmoil, pang, tremor, panic, despair, desolation, and desperation which invade the spirit of man.”

Just read the book of Job sometime. Luther’s biography is spotted with these episodes throughout his life. One of which happened during his first time serving mass. The early Luther went as far as to blaspheme God, because of these Anfechtung fits. Why would he love a God who is so wrathful?

It wasn’t until his doctoral studies that he came across Psalm 22, “My God, My God, why hast though forsaken me?” The very words Christ cried on the cross matched Luther’s fits of forsakenness. Luther began to see his suffering in the light of the suffering of Christ, the Man of Sorrows. Luther believed he deserved to experience Anfechtung because of his sin, impurity, and unbelief; however, why was the blameless, pure, and sinless one caused to endure the same thing episode? Luther concluded that it is precisely because Christ has ‘taken upon himself the iniquity of us all’ that he suffered in such a way on the cross.

When I number my sins, count my sorrows, and list my laments in times of Anfechtung, I can be sure that there is one who sees me completely, knows sorrow entirely, and yet, still loves endlessly… Despite Anfechtung, Christ is revealed as  Immanuel – God with us.