John Stott on Discpleship, Evangelism, and Holy Living

Rest in Christ Reverend Stott – you have been a means of grace for many!

Epiphany In Worship

The season of Epiphany, when the Church explicitly remembers how Jesus is revealed as God in the Gospels is now coming to a end.  In this season we have followed the Magi, remembered Christ’s baptism, and  witnessed the Kingdom of God. Yet before we look too far down the path of Epiphany, to the palms of Sunday and the ashes of Wednesday, let us consider Jesus’ revelation as God in Worship.

The synoptic Gospels (Matthew, Mark, Luke) all mention the account of Jesus teaching at the synagogue in his hometown of Nazareth. In the Luke account we find that  during this Sabbath worship service it was Jesus’ turn to read the scroll, which happened to have been from  the Prophet Isaiah. SO as was the custom, Jesus takes the scroll of Isaiah, stands up and gives the reading:

“The Spirit of the LORD is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim the year of the Lord’s favor.”

This verse is drawn from Isaiah 61:1-2 and 58:6. What was Jesus’ interpretation of these verses from the Prophet for those in attendance?  ”Today this scripture has been fulfilled in your hearing.” (Lk4:21). There was amazement at the grace of his words and then the questions and challenges came, “Is not this Joseph’s son?” Jesus then begins to unpack his amplified interpretation of these verses from Isaiah in Luke 4:24-30 as the hearers with rage try to lay hands on him. To think that God would extend his grace and blessing outside of “clean & chosen” Israel to lepers, widows, the poor, and Gentiles!

The people of Nazareth missed Jesus as God in the reading and failed to glorify God, acknowledging him for who he is. Today I sometimes wonder if the church fails in this respect to acknowledge God for who he is in worship. Three benchmarks for worship as a response to God’s glory (that I have adapted from Simon Chan’s Liturgical Theology) are:

  1. Worship is not something we do for God - “Praise” does not bring down the glory of God. “Waiting” does not bring down the glory of God. “Playing Louder Music” does not bring down the glory of God. The glory of God is a self-giving gift and thus, everything we are and have to offer is a gift from God.
  2. Worship is its own end. In the pragmatic context in which we find ourselves in history, everything including worship has to have and end or purpose (mostly for us). What do you mean Jesus this reading is fulfilled in our hearing? Aren’t you Joseph’s boy? What’s in it for us? As William Willimon writes, “Worship loses is integrity when it is regarded instrumentally as a means of something else-even as a means of achieving the most noble of human purposes”
  3. Worship is a response to God’s total character. True worship must reflect the reality of who the triune God is. I agree with John Wesley’s observation of the verse that Jesus reads above, “The Spirit of Lord is upon me” as a reference to the Holy Trinity. Do we worship a triune God today in American Christianity?

Are You a F.A.T. Disciple?

I was a year into living the Christian witness when I transferred to Wright Patterson Air Force Base near Dayton, Ohio. After 10 months of intense mentoring and training by a Navigator in Florida, I was now faced with a base that at the time did not have a Navigator missionary on staff. It was during this time I was sharing a meal with a new friend who was discipled by my former mentor in Florida.

In one of our first meetings he called me a FAT disciple… I never heard that before. When I heard it I thought, “Phat”? What’s this guy playing at? Is he trying to spit slang ?” He obviously noticed my glazed over eyes at his comment, and with a smile said, “You know… F-A-T. – Faithful. Available. Teachable. The qualities in a disciple of Christ.”

Looking back at this story now, I can honestly tell you  that at the end of a tour as an M.Div. student at Asbury Theological Seminary, I am still very F.A.T.! I am called to be faithful both the “head and heart” knowledge and experiences that I have been PRIVILEGED to learn. I am still very much available to be mentored and to mentor. Finally, I humbly report that I have failed to live up to the standards of the name of my degree, Master of Divinity. I have not mastered the divine and am still very teachable by God’s Spirit, Word, and Church.

So… Ph.D.s, senior Pastors, priests, missionaries, Seminarians, social activists and writers .. have you managed to keep your weight on? Have you remained F.A.T.?

Prayer For Students And Scholars

“O Lord who is the fountain of all wisdom and learning, you have given me the years of my life to learn the arts and skills necessary for an honest and holy life. Enlighten my mind that I may acquire knowledge. Strengthen my memory that I may retain what I have learned. Govern my heart, that I may always be eager and diligent in my studies. And let your Spirit of truth, judgment and prudence guide my understanding, that I may perceive how everything I learn fits into your holy plan for the world.”

- John Calvin -

:)

The Lorica of St. Patrick

This lorica from St. Patrick always brings with it a seasonal awareness of my need to be in Christ. The word lorica is actually a Latin word meaning, body armor.  So may this prayer of Saint Patrick be a means of the grace for you to be protected and shielded  from all forms of ungodliness that arise from the devil and his demonic kingdom, the flesh, or the world AND may the Holy Spirit  surround, infill, and enliven you to all forms of godliness and Christ likeness. In Jesus’ Holy name, Amen.

Happy St. Patrick’s Day!

I arise today
Through a mighty strength, the invocation of the Trinity,
Through a belief in the Threeness,
Through confession of the Oneness
Of the Creator of creation.

I arise today
Through the strength of Christ’s birth and His baptism,
Through the strength of His crucifixion and His burial,
Through the strength of His resurrection and His ascension,
Through the strength of His descent for the judgment of doom.

I arise today
Through the strength of the love of cherubim,
In obedience of angels,
In service of archangels,
In the hope of resurrection to meet with reward,
In the prayers of patriarchs,
In preachings of the apostles,
In faiths of confessors,
In innocence of virgins,
In deeds of righteous men.

I arise today
Through the strength of heaven;
Light of the sun,
Splendor of fire,
Speed of lightning,
Swiftness of the wind,
Depth of the sea,
Stability of the earth,
Firmness of the rock.

I arise today
Through God’s strength to pilot me;
God’s might to uphold me,
God’s wisdom to guide me,
God’s eye to look before me,
God’s ear to hear me,
God’s word to speak for me,
God’s hand to guard me,
God’s way to lie before me,
God’s shield to protect me,
God’s hosts to save me
From snares of the devil,
From temptations of vices,
From every one who desires me ill,
Afar and anear,
Alone or in a mulitude.

I summon today all these powers between me and evil,
Against every cruel merciless power that opposes my body and soul,
Against incantations of false prophets,
Against black laws of pagandom,
Against false laws of heretics,
Against craft of idolatry,
Against spells of women and smiths and wizards,
Against every knowledge that corrupts man’s body and soul.
Christ shield me today
Against poison, against burning,
Against drowning, against wounding,
So that reward may come to me in abundance.

Christ with me, Christ before me, Christ behind me,
Christ in me, Christ beneath me, Christ above me,
Christ on my right, Christ on my left,
Christ when I lie down, Christ when I sit down,
Christ in the heart of every man who thinks of me,
Christ in the mouth of every man who speaks of me,
Christ in the eye that sees me,
Christ in the ear that hears me.

I arise today
Through a mighty strength, the invocation of the Trinity,
Through a belief in the Threeness,
Through a confession of the Oneness
Of the Creator of creation

St. Patrick (ca. 377)